We feel disappointed, miserable, when we fail to obtain what we desire. The best, the only remedy is, therefore, to renounce all desire. Be contented with what He is pleased to grant you, desiring no more, nothing else. This, in truth, is true renunciation, vairagya. As it is, we are sinking in the quagmire of mundane desires; to desire more of them is to hasten the sinking. What else can we conclude from this except that true and permanent happiness lies in abandoning desire, not in indulging it?
Why do certain things make us restless? Because we treat them as real. We should go about in life treating it as an actor treats his part in a play. True happiness is to be found only in what is real and lasting, not in what is unreal or transitory. Experience of mundane pleasures indulged in so far clearly indicates that they do not yield contentment; does it not mean that the pleasures they are supposed to yield are but hollow, illusory? And yet you continue to ask me what will make you happier in mundane life! How can you extract happiness from what is basically devoid of it?
Two little girls were playing at house-keeping. One, the daughter of a poor family, made simple bread and ate it with simple mango jam; the other, who belonged to a rich family, made cakes and sweets; but everything being only make-believe, which of the two could satisfy real hunger? Evidently, neither. So it is with prapancha. A wife and children are not indispensable for prapancha; anyone who seeks pleasure from anything tangible indulges in prapancha. So even an unmarried, single person lives in prapancha. In short, prapancha involves more than one; now, since each one has his own individuality and idiosyncrasies, how can they all meet the pleasures, whims, and fancies of any single person?
Prapancha needs a multiplicity of things; there can never be enough of them, for everything has in it the germ of the need for something else. God, on the other hand, is unique and complete, and independent of anything else. Attainment of God is, therefore, the fruition, the fulfilment, of all desire.
To feel that one is happy because of a certain thing, situation, or person, is futile, unreal. True happiness is independent of cause.
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