October 31, 2008
The Very Purpose of Human Life is to attain to God
There is only one thing that God looks for: He loves one who bears Him devotion. Caste, creed, and such other things don’t count. In normal life, one who has wealth is considered fortunate; actually, he is fortunate who has realized God. To realize God is, indeed, the very purpose of human life. What hinders the realization is neither want nor abundance of money, but the individual pride, the ‘I’ ness. One who says ‘I serve God’ really serves not at all, for the sense of doership destroys all sense of service. Whatever we do while thinking of Him is a meritorious act. So always entertain the awareness of God. What is done with faith will bear fruit.
However, prayers and meditation done without full faith, do not go to waste, provided these are done with the aim of generating devotion, and not merely as a pastime. There aren’t a few who do good acts, but often there is a selfish motive underlying it. To perform good acts without expecting a return is a step towards devotion.
Paramartha, in essence, is to realize that it is God who activates everything. It is synonymous with the realization of God within one’s own self. One should understand that He is the prime mover behind everything. When a person dies, we say ‘he is no more’; we are then referring not to the physical body, but to the departed ‘Soul’. It is a tacit but obvious recognition that there is some unknown thing which owns and ‘animates’ the whole system which we call ‘the body’, a something that passively watches all activities including wakefulness, sleep, and dreams.
I call the world ‘mine’, but pay no attention to what animates me. Let us first try to be aware of the ‘God’, whose presence in me makes me, keeps me, alive. This presence is realized by inference as well as by experience.
We celebrate the beginning of the fresh year with the New Year’s Day, the joy of living, with the birthday, and each fresh day, with the morning. So, too, we should begin devotion with nama. We shall thereby get immediate proof of joy, making both the beginning and the end joyful. The sky is common to all, irrespective of status, caste, creed, and such other distinctions; the aim of human life is, similarly, regardless of religion or nationality, the same, namely, the attainment of God.
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October 29, 2008
Special evening poojas in the month of Kartika started to-day.Smt.Vanajamma and Family were the seva kartas.
October 27, 2008
Ascribe Doership to God and Anxiety will Vanish
Our doership is only partial, only slight, only nominal. Real doership rests fully with God. So the resultant pleasure or pain should not affect us; it may, if at all, affect God! We should therefore carry the conviction that it is God who does everything, we are only His instrument. We, however, assume doership; at the commencement of a job, we are beset with anxiety; during the execution of the job, we feel anxious because of diffidence about the outcome; and we feel disappointment at the final result. So throughout life, the man who is afflicted with anxiety never gets happiness and contentment. Anxiety is like white ants; its depredation is unnoticed, and becomes apparent only from the ruin wrought by it. Similarly, anxiety in an unnoticed way eats into faith, but only when faith is thoroughly undermined do we come to realize it.
If anxiety is to be thrown overboard, today is the auspicious day, and this moment the most auspicious! It’s now or never. In the Mahabharata war, Lord Shrikrishna became Arjuna’s charioteer and guided his position in battle, and Arjuna only discharged arrows towards the target. In short, Arjuna handed over the reins to God, and worked as little more than an arrow-flinging machine. Let us similarly become a machine in the hands of God, for He is the prime mover. Let us deliver ourselves to Him, trust in Him, and live chanting nama.
Let us give all doership to God, to whom it truly belongs; thereby we can get free from all anxiety, and live always in joy and happiness. In everything that happens, maintain the feeling and the awareness that it is God who is doing it, and therefore must be in our ultimate interest. What do we lose, and what is the difficulty, in maintaining this feeling? In practical life we should not spare effort, put in the maximum. But have an innermost conviction that its success or failure is in the hands of God, and is in our ultimate interest. With such conviction, where is the cause for anxiety of any kind? And once we get rid of anxiety, what remains is our natural heritage, the natural state, of bliss. This joy does not have to be obtained from anywhere, it is only overshadowed by anxiety. The sadhaka should unshackle himself from anxiety, and what remains is sheer freedom, sheer joy.
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